Archive for category Ethics
Earlier this year I was interviewed by Spanish scholar and colleague José Antonio Gabelas Barroso and Lara Bernard of the University of Zaragosa. Today Gabelas posted the Spanish version of the interview on Entremedios, the excellent website of his journalism program.
The following is the English version, with Gabelas’ questions in bold:
Your career moves from photojournalism to the narratives transmedia related to journalism. Why this change?
Photojournalism does not occur in isolation from other media forms. It is almost always paired with words whether they are written or spoken. It is often sewn into complex multimedia forms such as video and cinema. I have long watched the whole media ecosystem though my specialization was the documentary photograph.
As I started my graduate studies I encountered the concept of transmedia storytelling while reading Jenkins’ Convergence Culture. This was 2009 and my mind was already very attentive to how journalism might respond to the incredible disruption caused by the internet. In Jenkins’ discussion of transmedia storytelling, I saw a method through which journalism could cease to “broadcast” and begin to perform “bundled narrowcasting.” Rather than attempting to deliver the same journalistic stories to all of the public at once, journalists could assemble a collection of narrowly targeted stories. A story network would be additive for those members of the public who saw enough value in the subject to explore more of the stories in the network.
The profession of journalism has more problems to solve than in the structure of its storytelling. Business models must be reinvented, ethical standards reinforced, and greater transparency of process encouraged. But the storytelling model needs change too.
In your blog, you reflect on multiple occasions about transmedia journalism, what is it that attracts you to write about it? What role does the image play in this new informative model?
Transmedia storytelling in any industry is not readily apparent to the public. Marvel, for example, doesn’t overtly tell its publics that they are the recipients of a transmedia story when they engage with Thor in a comic book, a game and a film. In the U.S. we would describe this as being “inside baseball,” meaning only those who play the sport know what you are talking about. Despite its ubiquity, transmedia storytelling is still something of a secret magic.
Most journalists are still unfamiliar with the idea of transmedia storytelling. We are a bit religious about what we do, often taking our production patterns and techniques as sacred. We unnecessarily tie our ethics to our practices when we should be tying those ethics only to the informative outcome. I felt the blog would help journalists begin to rethink some of those practices.
The image is as central to a transmedia story as it is to a single-channel one. Humans learn holistically, assembling knowledge and information from multiple sources that complement or contradict each other. Each broad media form —language, image, interaction, object, music, odor, flavor — communicates in unique ways with distinct advantages. The photograph is particularly powerful for allowing us to stare at a frozen moment that would otherwise be invisible, to stare at a moment and consider its impact. Video is much better at developing a narrative arc, but it lacks that considering stare.
In the current visual ecosystem, what brings the nature and function of the image as the bearer of meanings and information? Castells (1997) differentiates between informed, over-informed and uninformed, what are those who “only have images”?, do you share this opinion?
The misinformed or uninformed have always existed, suffering from limited exposure to information or selectively absorbing only the information that confirms fears or prior beliefs. There is nothing distinct about the image that fuels this, though. One can remain mis- or uninformed through language as well. We are able to see only what we want to see when engaging in any media. A well-crafted image can communicate quite deeply, and poorly or nefariously crafted words can communicate quite shallowly or deceptively. All media forms benefit from the intellectual and emotional collaboration of other media forms.
The image, like music, communicates emotion very effectively. The most engaging photojournalism capitalizes on this advantage, allowing us to feel the story along with the subjects depicted. Language more often communicates intellectually, delivering context and nuance. Though both are capable of either mode, the best result comes with their combination.
Is language alone better than image alone? Perhaps that is a subjective question that depends on the preferred mode of reception by the receiver. I have known voracious readers who I have found to be misinformed by a lack of emotional understanding. I have known those who “only look at the pictures” to form their understanding, and they lack the context or nuance of a situation. One person would argue that the context is most important, and another would argue that the emotional is most significant. In the end the situation of true “only have images” doesn’t functionally exist. Those who may say they only look at the pictures receive context through language and other media forms from hundreds of other places. The digital age embodies Ong’s concept of secondary orality, doesn’t it?
You’ve worked for several international media. Your photographs have been many times as cover in The New York Times. What does a photograph require of a cover, and a cover to a photograph?
A cover image must be a compelling window into another world (as in Barthes). It must attract the eye with a quick and compelling story that will draw a reader into more photographs or to a written story, video, VR experience, or other. It is an icon, embodying a collective understanding of the story. That can be quite dangerous if the collective understanding is at odds with reality; therefore, a photojournalist and an editor must be very careful in their selection.
It has always been said that “we read images”, however, in this second decade of the 21st century, we experienced an immersion in the iconosphere. Can we continue to maintain the structures, criteria and functions of reading with the images?
The concept of “reading” images is a lingering apology from an early time when images were considered inferior to words as a means of communication. My father was also a photojournalist. When he began his career, a photograph was only to be used to illustrate a point made by a writer. In an effort to argue against this early-20th-century prejudice, photographers argued that we also “read” photographs in effort to elevate the image in the perception of logophiles.
However, we do not initially ingest a photograph element by element, scanning left to right or top to bottom. A photograph is observed as a unit first and understood emotionally before a viewer will then explore its constituent parts if so moved. As we do with a text, we ingest the image and compare it to our understanding of world contexts, our own life experiences, prejudices and belief systems. As you observe in (Lazo, Gabelas Barroso, & Covacho, 2013) we do not consume any media in isolation.
This relates well to your observation of the iconosphere through a particularly salient American example — Dorothea Lange’s “Migrant Mother” of 1936. I write about it in Transmedia Photography (Moloney, 2018, p. 175). The image is an icon of an era. As such it tells us more about who we are than who the subject was.
This always has been a problem for both the producers and viewers of images. We producers must consider not only what we see in the moments before our eyes, but also what the distant viewer is likely to bring to the image. The viewer — though it is unlikely — should be media literate enough to know that they see the image through an individual filter. Photojournalists and editors are easy to educate on this. Viewers are not.
What processes, factors and functions have changed between the subject-reader-viewer of images in the analogue era, and the interrelationships that take place in the digital age?
Though manipulation of photographs is as old as the photograph, we lived through a period of naïve trust in images in the analog age. It was assumed to be too difficult to lie through photographs, therefore, they could be trusted. This, of course, was far from true.
The digital age has made the malleability of the photograph more evident to the general public. Digital manipulations are now far easier, and that has exposed other ways of manipulating photographs while the subject is in front of the camera. This is both good and bad, of course. The good is that the public is less naïve. Media literacy has taken a step forward. The bad is that images that contradict a viewer’s beliefs are often suspected of being manipulated, even if they are not.
What role does the image play in the toxic atmosphere of lies and postruth, what responsibility do authors, publishers, citizens have? How can they recover credibility, journalism in general, and photojournalism in particular?
Though this is an assumption not based on any data, I presume that the ease of manipulation has increased the number of manipulated images intending to deceive the public.
Responsible citizens of a democracy would hopefully confirm what they see through the multiple sources of information available on any subject. This requires time and some effort, though. There is probably a study out there that has determined what a tiny percentage of viewers of images or other content on social media undertake that task.
One of the very few remaining advantages “professional” journalists have is the argument that they are more careful, that their internal ethical codes and best practices are designed to limit error or deception. To seize this advantage would require greater transparency of the journalism process. We must be less of a “black box” mysteriously making the daily sausage. We need our readers and viewers to see inside the complexity of our process. This may also limit the impact that negative events like Jason Blair at the New York Times and others have on journalism’s credibility.
More specifically to photojournalism, both photographers and editors must make a more concerted resistance to the temptation to make or select the most dramatic image in favor of the most informative image. Photographers want viewers to latch onto and share their images on social media. “Click bait” images draw more attention. But this compounds the problem of trust rather than mitigating it. Lange’s image mentioned above does this. It is early click bait.
Before, sensory perception and direct experience was the way to access to information and knowledge. An empirical and experimental knowledge. Today the Big Data offers another type of information and knowledge. How does it affect this change in the access and process of knowledge, both the design of the algorithms and their interpretation? The images should be labeled. If you don’t do it, you are not in Google (95% of traffic in the West); if you do it, you are at the service of the computer protocols and the patterns and profiles generated by the algorithms.
This is merely a new form of curation. In prior generations information was first curated or filtered by cultural norms, deemed acceptable by tribes, governments or religions. In the Modern era it was curated and filtered by an editorial class that controlled access to the information markets — publishers in a simpler term. Now this role is taken by algorithms controlled by entities like Google, Facebook, WhatsApp and others.
When I was young I learned how to appeal to publishers so my information would get through to the public. Now we must learn how to appeal to an algorithm. In many ways an algorithm is an easier opponent, both for reporters of journalistic information and creators of disinformation.
What do you think about the following statement deserves?
“I am interested in the holistic approach, interconnected, and in the interpretative scheme, in which web content developers, interactive content developers and “lineal-story-telling” television producers can really work together, and they can really create something that is completely new, completely different. (Interview made to Krotoski, 2012, September 20) In https://docplayer.es/84364801-Palabras-clave-periodismo-digital-comunicacion-transmedia-hibridacion-de-lenguajes-audiencias-activas-ecosistema-digital-narrativas-transmedia.html
This is a good description of how I see transmedia storytelling helping journalism. Their creation, though, won’t be a single new “thing” but a logic for how the media we create interacts to inform the public. Disinformation purveyors are excellent transmedia storytellers. Journalists should battle them on these terms, or we will lose.
The use of second screens attached to the gift of ubiquity and mobility (laptops, tablets, smartphones), is it producing a new ecosystem mutation affecting producers and audiences?
This requires more planning by producers, but that planning is often neglected. The advantage of this change is that the public can double-source information if they are motivated. That act should be enabled and encouraged. This is a problem, however, for traditional media producers who depend on captive audiences for advertising. Without captive audiences such as we had in the 20th century, advertising-funded business models suffer.
Before the content was the king, today is the strategy, which necessarily passes through the platforms and their social networks, which segment, distribute and share content. Do you think this has already contributed to the creation of new journalistic formats? New stories?
Strategy is certainly important, and this is one of the core elements of effective transmedia storytelling. However, no story — no matter how innovative the platform, the strategy or the implementation — will be successful without strong content. The most technically innovative game, most interactive multimedia site or app, the most labyrinthine transmedia story will fail if the story is bad.
In your thesis Porting Transmedia Storytelling to Journalism (2011), you conclude that the stories that most lend to the transmedia story are those that obey long-term investigative journalism. Can you explain the reasons?
I have since reached a more complex conclusion. Transmedia journalism stories might be designed from the start, and here a long-term investigative piece lends itself well to the form. These stories can be serialized across media over time, and the timing and order of the interaction of the public is not critical. They are not “breaking news.” However, breaking news can be seen as a feral form of transmedia storytelling. When a disaster strikes, or a political event unfolds, the readers will assemble and contextualize the story on their own, through multiple sources in print, online, on television, through conversations online and off… Journalists sometimes build their own stories based on the work of journalists in other media companies: reporting on, reacting to, or correcting information they do not originate. If we step back from the single media company — such as the New York Times — we see reporting on Trump’s latest bizarre action or statement across many channels. Some are repetitive, others are additive, and the public assembles them into the larger picture.
Investigative journalists would benefit from designing transmedia experiences for their publics, bundling together targeted narrowcasts aimed at specific audiences. Journalists feeding a daily news cycle are benefiting more and more from understanding how their work interacts across the mediascape.
The portrait is one of the photographic techniques that arouses more emotions, it is the possibility of the subject to look through the eyes of the otherness, of whom it photographs, but also to discover himself from a external position that allows a scrutiny more effective and specific. As a professional photographer who has made multiple portraits, what do you think the human being looks for in his own portrait? And in the portrait of others?
A portrait is a game of Telephone. Do you know this game? Maybe Juego de Telefono? One child tells a brief story quietly into the ear of another who then passes it to the next. Once the story is told to the last child in line he or she is asked to repeat it. It never matches the original, and it is always funny.
This game of Telephone is evident in Lange’s portrait: First, the subject, Florence Owens Thompson, is aware of the presence of the camera and is holding herself in a way she would like to be seen. This may have no bearing on who she actually is. Perhaps she is saying to the world, “I am a thoughtful mother, concerned about when my delayed husband will return.” Dorothea Lange then sits in front of her waiting for a gesture and expression that communicates what she wants to say about the situation or the person in front of her. This may be a search for the iconic as much as the informative. Lange is likely looking to tell a wide story about the circumstance of thousands of people, not just the story of the individual woman seated in front of her. This argument is supported by the fact that Lange never asked Thompson for her name. She was not “this mother,” but “all mothers.” Then, when we view the image more than 80 years later we not only see what is in the picture, but what is outside of it, in our contextual understanding of the time. It summarizes for us the economic and environmental devastation of the Great Depression and Dust Bowl in America. It is an icon, for better or for worse.
I have long felt that the portrait is the most dangerous photojournalism genre, even though it is the most common. When we view a portrait of another person we most often only see ourselves in it. There is too little information to “know” (conocer) the subject, so we imagine far too much about them. I think images of the subject in action, within the context of their lives, is more telling. Two contemporaneous images of mothers from Spain may illustrate this well:
David Seymour’s image is of a breast-feeding mother at a land distribution meeting in Estremadura also made in 1936, left, and Robert Capa’s image is of a mother watching an air battle over Barcelona in 1939. As with Lange’s image, both of the Spanish Civil War images show women beset by the circumstances of their time.
When we look for the first time at Lange’s image we imagine Thompson thoughtfully considering her own family’s plight and that of the nation during the Depression. We believe she is considering the same contexts we are when we view the image. However, she is most likely only thinking about the strange circumstance of being photographed. From the hidden faces of the two daughters we infer that the young girls are crying when they are more likely giggling. We only see the story we expect, not the very sparse facts that are in the photograph.
It is much easier to correctly interpret the images from Spain, however. In Seymour’s image we assume that the mother is concerned about her prospects for land to work and feed her family. Though we cannot be sure of this interpretation, the odds of it being correct are much greater. In Capa’s image we see a mother staring at an aerial battle and assume she is worried for her and her daughter’s safety. These two images invite us to consider the active moments the mothers are in. These moments represent well a specific time in Spain without obscuring the stories of the women in them. Lange’s image only invites us to consider the state of a whole nation and gives us too little about Thompson. Nonetheless most viewers of Lange’s portrait feel they know her.
Portraits we see of ourselves suffer different problems. Seeing ourselves in a photograph made by another photographer is much like hearing your recorded voice for the first time. As our voice does not sound like the one that resonates in our skulls, a photograph of us does not comport with how we imagine we look.
In the morning we get up, get dressed and stand in front of a mirror. When we pause to look at ourselves freshly coiffured and nattily dressed we freeze that self-image in our minds. We adjust posture, expression, stray hairs. Then we proceed through the day imagining that we still look like that. Then we see a photograph of how we really look and it shocks us.
This obsession to being reflected in a photograph is not a current phenomenon, it has been present throughout history, how and why has the technique of portraiture evolved?
I can only guess as to why the portrait is such a salient genre. There is likely a better historian of this to consult – perhaps John Berger? Barthes? I do guess that the reason is connected to our subliminal seeing of ourselves in images of others. We can view the person and form thousands of erroneous conclusions about who they are.
Our love of personally controlled portraits of ourselves is likely connected to our wish for immortality, perpetual youth and beauty, or perpetual potency. We want to freeze what we love about ourselves. We want to show others who we imagine ourselves to be, or who we wish we were.
The image has entered a new dimension through platforms such as Instagram, which seek not only to democratize photography, but this prioritize the ability to immortalize and document our lives, how much of all that approaches what for you is the photography?
This is not the first instance of the democratization of photography. In 1888 George Eastman disrupted professional photographers with the introduction of the Kodak, the first real amateur camera. In response, photographers had to improve their game to survive. They made content and art the most important aspects of their work where before it had simply been craft. Likewise, professional photographers now must become more careful and more interpretive. Now anyone can make a technically perfect image of very standard content and publish it to millions. Thus, the professional must improve his game.
Self-documentary has always been an effort of marketing more than true documentary. It appears most of us understand this and observe personal “stories” on social platforms as such: marketing.
This presents another problem though. If the images someone posts of himself and his family obscure the difficulties, tensions, ennui, then he might assume the images produced by professional documentarians are equally suspect.
Have social networks distorted image and photo concepts or maintained the same standards? Do we talk about a radical way of understanding the image or only of the modification of the communication channel?
Social networks have sped and scaled the distribution of true and unverified or false images, but so far I do not see that the image itself has fundamentally changed form or role.
History confirms that the image has been and is manipulated. Photographic editing programs facilitate this negligent practice that is used in depending on what contexts might alter political decisions and interventions, what control is exercised in the media to avoid this fraud? How can citizens be protected against possible manipulations from fraudulent information spaces or non-professional photographers?
Transparency is the key for professional journalists. Ethics codes, fact-checking practices, concepts of double-sourcing information, discussions of when and why a source remains anonymous, the process of image preparation and selection all should be available to the readers of any channel. This may be done through FAQ-like disclosures on a site where those processes are shown. On potentially controversial stories there could be notes about “Why we selected this image” associated with a story. Not all readers would believe this information, but over time it would go a long way toward improving public trust of professional journalists. Liars could, of course, lie about this too. Therefore, linking multiple external sources and journals in a story would facilitate public information verification.
Social networks have enabled the existence of a generation of youtubers, instagramers and influencers who have built around themselves, their image and their person, a media universe that project to their followers. His image is the main value that gives meaning and gives credibility to his words. We knew that the image was powerful, but why is this attraction by the image projected by an individual of himself so bestial?
Perhaps we model what we admire. As celebrities market themselves through social media by presenting fabricated images of beauty, success and satisfaction, we take up the same roles in marketing ourselves.
Most social media photographs are derivations. They repeat popular styles and genres. New photographers always begin by copying. It is a very long and strenuous trek to forming some originality in image making. Rather than an explosion of creativity and novel seeing in social media photographs I see an entrenchment of the cliché. Social media is likely more culturally homogenizing than the mass media of the 20th century was.
This can extend to why we market ourselves the way we do. We are copying the influencers.
Lazo, C. M., Gabelas Barroso, J. A., & Covacho, E. H. (2013). Phenomenological features of digital communication: interactivity, immersion and ubiquity. Sociedad de La Información, 25.
Moloney, K. (2018). Transmedia Photography. In R. R. Gambarato & M. Freeman (Eds.), Routledge Companion to Transmedia Studies. New York, N.Y.: Routledge.
I first published this post on the tenth anniversary of the Columbine shootings. It’s been rolling around among the knots in my stomach today, after a yet more devastating and senseless shooting in metro Denver. I am rerunning these events in my head once again.
April 20, 2009
Here is a professional truth:
We carry every story, good and bad, with us. It’s the result of the empathy we need to do our journalism job fully. All the good journalists I know feel their stories to the bone despite professional detachment and analytical scrutiny.
Today is the anniversary of the Columbine shooting, the story that has followed me most intensely for a decade. I write this exactly ten years after Eric and Dylan went bowling.
My career has been filled with wonderful stories. I have been overwhelmed by fascination and joy, happiness and friendship. My life has been changed for the better by most of my subjects. The good has outnumbered the bad by tenfold.
I have also seen horrors beyond Columbine. I’ve tiptoed around the bodies left by drug gangs and corrupt cops in Rio, looked into the eyes of sudden widow in India, and faced the grief of the family members of the Oklahoma City bombing. I’ve listened quietly to people tell me of personal losses and fears, and I have seen the aftermath of scores of fatal crashes and deadly fires.
That’s the job.
And though we feel all these things, you would have to add up the background pain of a hundred journalists to equal that of any of the victims of an act as senseless and violent as Columbine.
Not long after the event my colleagues at the university wisely took the opportunity to discuss stress and trauma issues among journalists. It’s a valuable discussion. But at the time it smacked of too much self pity to me. By comparison to our subjects, I felt, our pain was trivial. But trivial as it may be, I now look back on how that story changed me. I have yet more empathy for the victims in any story.
For them multiply what I experience by 100.
I felt the first blow of the story days after photographing the tortured faces of terrified parents and shell-shocked students. On my way out of a big public memorial service the weekend after the shooting I came across the first paramedic team on the scene. The small group stood under an umbrella at the back of the huge crowd — not in a place of honor as I would have hoped. There gazing blankly at the space above the stage were the men and women who held the dead, dying and injured.
I snapped two poorly composed frames, crumpled to my knees and sobbed for five minutes. I gathered my wits and went off to develop film and send my images to New York.
I am sure that catharsis helped me get through the next months of covering the story again and again, listening to the harrowing details from survivors and steeling myself to the growing hostility from the larger community.
That hostility is another difference from all the other stories I’ve covered. Our heavy presence, rush to deadlines and competitive streaks left a foul taste in the mouths of anyone who watched it happen. Within days the surrounding community, which had no connection to the story beyond proximity, let its discomfort with our process be known.
In a few cases we deserved it. Our behavior was terrible in spots, and all it takes is one nasty action to create a rumor, a stereotype, an expectation. But all the good and sensitive journalistic behavior I saw was trumped by the bad.
Not only was this story tough in subject matter, but we had a very tense relationship with the subjects.
All these emotions well up in me at every subsequent Columbine stop — the funerals, the shot-up school tours, the exhibition of the weapons, the ticking anniversaries. It caught me this year as I heard the father of victim Rachel Scott speak about his daughter.
The reactions vary, from a jaw clenched to soreness, to sleepless nights like last night. But my expectations of subjects have also changed.
In August 2007 I was in Price, Utah, to cover the ongoing tragedy of the collapse of the Crandall Canyon Mine. My jaw clenches now whenever I imagine covering a community struck by tragedy. I wrongly anticipate excessive resistance if not outright hostility.
I walked out of my motel room on the first morning I was on the story to find a new tire flat. I looked around it and found no nails, no holes. Rather than my assumption being that a seal or a valve had broken, I instantly jumped to the completely irrational conclusion that someone in town had taken it upon themselves to go empty a few tires in the lot of one of the journalist motels.
I was, of course, wrong. And, despite losing nine local miners and rescue workers, the community was no more difficult to interact with than any other.
Over all the other tragedies I’ve seen, perhaps it is because Columbine was so senseless and unexpected that it has stayed with me. Drug wars in Rio and untimely death in India can unfortunately be expected. Crashes and fires happen every day. In 1999 a school shooting in an affluent suburb with such a toll of dead and injured was not expected. Unfortunately now stories like that are just another part of the tragedy landscape.
Again, all of this reaction is trivial by comparison to the victims, or to those who have seen mountains of tragedy.
To see and hear the tales of journalists really haunted by what they have covered, watch in “Dying to Tell the Story” Don McCullin’s thousand-yard stare as he describes his war-dead subjects climbing out of his film filing cabinets at night and walking the halls of his English country home.
And listen to Paul Watson in an interview with Fresh Air’s Terry Gross describe his inner conversations with Staff Sgt. William David Cleveland, the dead man he photographed being dragged through the streets of Mogadishu.
My point is not to show obsession with my reactions to one story. It is to make clear that no matter what stories we cover, we carry them with us forever after.
This is one of those terms you’ve heard before, but might not have ever gotten to fully understand. It is what it sounds like — thoughts out of tune. More particularly, it is the feeling we get when our thoughts, beliefs and morals clash with our actions. It’s that uncomfortable feeling we have after we buy something we really couldn’t afford, or do something we know we shouldn’t do.
As adaptable beings we dispatch that feeling with justifications. “I really need that new [insert toy name here] even though I ain’t got the cash, and here’s why…” Aesop had a good fable that fit this too. A fox sees some grapes hanging too high to reach. After trying to get them and failing, he struts off arguing to himself that they must not have been worth eating. It’s where the old “sour grapes” saying comes from. We are also prone to justify away the dissonance we would otherwise feel when we take a shortcut we know we should not take.
In journalism justifications like that pop up frequently to argue why something considered unethical should be seen as okay “under the circumstances.” You’ve heard them: “magazines are different from newspapers” or “the cover is an advertisement” to explain away a breach of journalism ethics. Our ethics should determine our actions, of course. But there seems to be an unending stream of ways journalists justify letting their actions determine their ethics. Neither market forces, ease nor style should trump ethics in the images we produce or how we use them. If we act like we are delivering truthful information, then we must follow through on that promise.
It happens among photojournalists more often than we might think. We pay a lot of attention to the egregious breaches of our ethics: major alterations, serious cases of reenactment or direction of what would appear to be a spontaneous moment. But as professionals who document reality we need to stay aware of how we might let convenience, competition, drive for a style or a wish for the approval of an editor or producer affect our work. This can come down to many of the mundane tasks we perform in our work, including — to pick only one example — things like toning an image.
There’s a difference between choosing a moment of perfect light and color that actually existed and fixing dull light to make it more dramatic in a photo. We like dramatic images. They attract reader interest, appeal to editors and feel satisfying to us. But isn’t the satisfaction and pride much stronger when we took the time and energy to seek out the light and color rather than pumping it up with software tools? And isn’t it simply more honest?
Our talent — the one that separates us from all the other flavors of photographer — is that we capture reality quickly and delicately and without influence. It is an incredible skill that takes great attention and effort to develop. We take pride in our ability to think and act quickly and to know the story as we are seeing it happen. We slice telling moments out of the unstoppable flow of time, and when we miss, we miss.
Photography, Henri Cartier-Bresson said, is “…an immediate sketch, done with intuition, and you can’t correct it. If you have to correct it, it’s the next picture. Life is very fluid, and, well, sometimes the picture has disappeared and there’s nothing you can do. You can’t tell the person, ‘oh, please smile again, do that gesture again.’ Life is once, forever.”
Having made all that effort to catch the decisive moment without any before- or after-the-fact fixing, why would we let any overrated sense of market pressure discredit that work? Look again at Cartier-Bresson’s images in which the moment and geometry are so perfect that trivial stylistics like color and contrast don’t matter at all.
I am not making an excuse to shroud dull images in a cloak of ethics. Our challenge is to find the impressive image in any circumstance — no matter how colorless or flat in light — without needing to embellish it after the fact. We do that by skillfully getting to the right place at the right time to capture true storytelling images and minimizing our influence on a scene.
If any of our actions need a justification to exempt them from our core ethical standards, then those actions need to be reconsidered. It is our ethics that must determine our actions, not the converse.
For an entertaining and disturbing look at cognitive dissonance at work in the cable TV world, have a listen to radio producer Rebecca Hertz’ piece on how process trumped ethics in the production of a reality TV show, for NPR’s Snap Judgement. In the show segment she compares the experience of the producers and participants to the Stanford Prison Experiment of the 1970s.
This year in the World Press Photo Awards an honorable mention was awarded to Michael Wolf, a prior World Press award-winner from Germany. Wolf’s entry this year was for a series of photographs made of the screen of his computer as he explored Google’s Street View, a service in which automated cameras mounted on vehicles trawl the world to present the street in virtual space.
The debate over the award (as is often the case with World Press Photo) is interesting to read.
The criticisms ring with complaints that they are not his pictures, that it wasn’t him standing there slicing those moments from time, that he’s not out in the world struggling with the rest of us.
These criticisms are a bit navel-gazing in that they are mostly about how we define ourselves as photojournalists, not in how we define what photojournalism does. The boys at dvafoto have an excellent post on these points. You can see Wolf’s comments and thinking in an interview in the British Journal of Photography.
Photojournalism (and photography in general) has a long history of overvaluing process when the only thing that matters is the result. What really matters to the reader? The process or the picture? The complaints smell a bit of “you took the easy way out.” That’s not a legitimate argument.
I don’t specifically care that Wolf chose to use the automated, surveillant and serendipitous cameras of Google. I also would not care had he used screen grab software rather than a camera to make the pictures. Using the camera here just smells of a strange justification and trying to find a way to make himself the photographer. The result is the same as a cropped screen grab but with lower quality. And as others have pointed out, screen grabs from surveillance cameras or TV have been published alongside what we consider “real photojournalism” for a very long time. (A notable difference is that these sorts of images have not won photojournalism awards in the past that I know of. Correct me in comments if I’m wrong.)
Wolf’s collection of images is fascinating, powerful, opinionated, curious and somewhat addictive. I like them very much. They are art as Girl Talk’s remixes or John Cage’s Chance Music are art. But they are not photojournalism. By presenting this work with a venerable photojournalism award, the World Press Photo jurors have declared them photojournalism, even when Wolf himself apparently does not.
My argument against these images as photojournalism is over the lack of context. As photojournalists we all know how critical it is not only to understand how an image we make or publish would be read, but also what the circumstances are surrounding those images so we can correctly inform the reader. We’ve all made photos sliced out of air that without context might mean something entirely different than the story we were there to tell. In our outtakes we all have images that might accidentally lie, and as photojournalists we have the responsibility to make sure those don’t see the light of day as journalism.
What is happening in these images? We can assume, but we cannot know. Wolf can assume, but he cannot know. He was not there to see the moment unfold and interpret its meaning. He could not follow up with the subjects to clarify what just happened.
Wolf uses the term “curate” to describe these images, and I think that is closer, but still not correct. He is collecting things out of context and interpreting them from personal experience, but not the background information. A curator has context and background from the maker of the images. Wolf lacks even that. An editor of photojournalism should also gather the background and context from the photographer/witness before publishing. Wolf can’t (realistically) do that either.
Our job is an imperfect one. We inevitably contextualize important events through the filters of our own eyes, our own lives and our own experiences. But we should do the same through the objective circumstances of the scene. It is the valiant effort to understand the scenes we photograph that makes us journalists. It is not the process we use to capture the images.
World Press Photo’s jurors surely knew this would be a controversial award. I find nothing wrong with Wolf’s work other than the label put on it by the jurors of the contest and by Wolf in entering it there. There are many appropriate venues and labels for “A Series of Unfortunate Events,” but Press Photo is not one.
I was walking on a beach in northeastern Brazil several years ago, taking a few hours break from an assignment there for the New York Times. I was in the middle of a rough patch in my personal life and the stream of thoughts and imagined conversations was rolling so fast I actually forgot where I was and what I was doing.
I stopped, looked down at the sand, and watched — straining to turn off that stream of words and just see what was below my feet. I was in an amazing place, covering a wonderful story. And I was forgetting to be there and savor it.
When I let my thoughts return, it wasn’t about what was happening in my personal life. I realized that my images — whether personal or professional — were much more successful when I had been truly emotionally and personally present in the scene I was photographing.
We work in a medium that can either engage us with a subject in an intimate way or separate us from our subjects with a big mechanical device to hide behind.
There are several ways we should come out from behind that camera to be present.
That old photojournalism dictum of “250 at f/8 and be there” always applies of course. We do our jobs by getting to the scene above all other considerations.
But if we are mentally present — really seeing the subject — our compositions are better. If you are struggling to understand how Richard Kalvar constructs so many complex layers of action from a single fleeting moment or how Stephen Crowley sees amusing irony around him, then try to stop that inner narrative and just watch every corner of the frame.
We should also be present with our subjects as something of a collaborator.
It’s easy in an emotional scene to hide behind the camera and burst forth with streams of motor-driven frames as the key emotional moments reveal themselves. Those pictures can even be quite impressive. But few would say that this one-sided interaction with a subject is not predatory.
I once watched an intern for a local paper bound up to within inches of a crying subject who had just learned she and her family would not be receiving government aid for health problems resulting from work in a nuclear weapons plant. His pictures certainly conveyed emotion to the paper’s readers. But all the other photographers present wanted to chase him out of the room for wrecking the intimacy we had gently tried to build with the subjects.
No matter how we would like to be flies on a wall, we never are. We are the biggest presence in the room and almost always work with tacit cooperation of subjects. When we have that cooperation and intimacy, our pictures are more true, and the subjects take away with them a sense that we were there to understand them rather than just use them.
We also need to be present to understand ourselves and what we bring to that collaboration. Our mental state matters in how we see a subject, what we understand of that person, place or event, and what about it we relate to our readers.
Though true objectivity is impossible, we gain the trust of our readers by making the best, most valiant attempt to see a subject clearly. And when I leave my own baggage at home, my subjects let me deeper into their lives.
And lastly, we work in an amazing profession that takes us into the homes, offices and lives of fascinating people, to locations most only dream of visiting, and into the rarely seen inner workings of the world. Be present and enjoy it. Put down your camera and absorb where you are or who that person in front of you is.
If you seek in your images the complexity of Cartier-Bresson or Kalvar, the emotional intimacy of Krisanne Johnson or Paolo Pellegrin, the spiritual metaphor of Kathryn Cook or Michael Ackerman, or the joy and humor of Elliot Erwitt, then be there — 250 at f/8 or not.
Remember that you are here, now, and wherever or whatever that place is, you are exceptionally lucky and you may never get back there.
The following is a journal entry I love, from a day at the beginning of my freelance career in which I left the camera at home, stopped to breathe-in the streets of Rio de Janeiro, and just watch. I smiled at the cinematic little ballet happening in front of me, glad for a change to not be distracted by trying to photograph it:
July 14, 1995
I stood at a corner in my neighborhood of Flamengo today, leaning for a moment against one of thousands of one-meter-tall concrete obelisks that line the sidewalks here to prevent space-frustrated drivers from parking their cars in the path of the wretched pedestrians.
I watched people pass.
Around the corner a woman begged, cradling a child on a blanket while her son of perhaps four years skipped among the pedestrians asking for a “trocadinho” — a bit of change.
An ancient woman struggled across Rua Senador Vergueiro on small deformed legs. She planted the cane carefully in front of herself and pried her way across the street with it. Half-way across, the light changed against her, but she held to her lever.
Impatient horns erupted from the line of cars who waited for her to move. The other cars, view blocked, honked at a cabby who defended himself with high-fisted protests. He waved back to the impatient to signal his innocence.
A tall, chivalrous-as-only-a-gentleman-can-be, old man with polar white hair and neat yellow pants rushed out and took her arm. They walked together like they were propping each other. The moment she cleared the cabby’s path by a hair he blasted forward around her.
The chivalrous old man deposited her on the other side of the street, and took the arm of yet another elderly woman. He helped her across the street in the opposite direction and kept going with her. I thought she must be his wife until she yanked herself loose in protest and turned up another direction on the sidewalk with a huff.
The helpful gentleman raised his palms to the air, incredulous at her lack of appreciation for his great knightly aid, and followed her for a moment with his gaze before he disappeared.
The first woman he helped never looked up from her path.
Rounding the corner on the curb to step out onto the perpendicular street, she dragged herself — a small grocery sack on one arm — against the traffic again. The cars waited until they could pass her without killing her, then broke loose like greyhounds.
She changed the hand her cane was in and reached out to the fender of a parked car. Her fingers stretched out for it. The car lingered just out of her grasp.
Her stride stopped completely, and she reached forward slowly — like honey dripping from a spoon. She teetered forward on her toes, and I got ready to catch her and the 2 liter bottle of Sprite hanging in a sack on her left arm.
Four or more people let out their breath when her fingers made contact and she pried her way past the car and onto the curb.
I turned back toward the other street.
A large delivery truck came through the intersection with a blue passenger door open slightly. It moved past me. The passenger hunched out of the door releasing his half-digested lunch to the pavement in heaving foul streams. He looked up between heaves with a pained grey face.
The light changed and two directions of traffic spread the bile in plaid patterns across the pavement.
I was unhappy to see today that Britain’s venerable Economist joined the ranks of other foolish magazines that unacceptably alter cover images.
Its June 19 cover features an image of Barack Obama in front of an offshore oil rig, looking as upset as Obama seems capable of looking. It’s a strong metaphor that fits their “Obama v BP” headline.
The problem is that there were two other people in the original Reuters image. And in seeing the whole frame Obama is not looking down in dismay. He’s gazing at cleanup materials at his feet or bending an ear to parish president Charlotte Randolph. The context for the downward gaze was entirely removed.
The criticism over the last two days has been justifiable, and the response from the editor in command as unjustifiable. Economist deputy editor Emma Duncan told the New York Times:
“I was editing the paper the week we ran the image of President Obama with the oil rig in the background. Yes, Charlotte Randolph was edited out of the image (Admiral Allen was removed by the crop). We removed her not to make a political point, but because the presence of an unknown woman would have been puzzling to readers.
“We often edit the photos we use on our covers, for one of two reasons. Sometimes — as with a cover we ran on March 27 on U.S. health care, with Mr. Obama with a bandage round his head — it’s an obvious joke. Sometimes — as with an image of President Chavez on May 15 on which we darkened the background, or with our “It’s time” cover endorsing Mr. Obama, from which the background was removed altogether — it is to bring out the central character. We don’t edit photos in order to mislead.
“I asked for Ms. Randolph to be removed because I wanted readers to focus on Mr. Obama, not because I wanted to make him look isolated. That wasn’t the point of the story. ‘The damage beyond the spill’ referred to on the cover, and examined in the cover leader, was the damage not to Mr. Obama, but to business in America.”
If I could bring her into my classes and ask her to comment on the alteration decision, I doubt she would survive long under questioning from students. I, like most of my colleagues, hope to train students beyond the simplistic “you just don’t do that” argument. Critical thinking is a key to good journalistic judgment, and rarely does the easy answer hold up.
Let’s look critically at Duncan’s reasoning.
1. “We removed her not to make a political point, but because the presence of an unknown woman would have been puzzling to readers.”
First, intent is not evident to a reader. Her lack of intent to make a political point is irrelevant. You lose any argument that a decision is apolitical as soon as an alteration is made, because why else would you alter history?
Second, a puzzled reader is a simple thing to overcome. As Wilson Hicks, the venerable editor of Life Magazine noted, it is the combination of words and pictures that most effectively communicates. Few if any journalism pictures can stand alone without a caption. More puzzling than a mysterious extra person is the choice to put a deceptive picture on the cover of one of journalism’s most esteemed publications. Why would she want to erode reader trust by changing what was before the camera?
2. “We often edit the photos we use on our covers, for one of two reasons. Sometimes — as with a cover we ran on March 27 on U.S. health care, with Mr. Obama with a bandage round his head — it’s an obvious joke.”
“Obvious” is the key there. Digital alterations of news images is a hot-button issue because as journalists we seek to not deceive readers. I frankly have no trouble with heavy-handed art made from news images in news publications as long as it is patently obvious to the average reader that the image has been rethought, combined with others or torqued beyond question. I have not seen that March 27 cover, but I would guess it is pretty clearly a digital mashup. But this June 19 case is certainly not so. They made this woman disappear in a way that Stalin would envy.
How many of you image-savvy professionals out there would have spotted this as an alteration? Would you flip several pages deep to hunt for the six-point credit that reads, “Photo Illustration by…”?
And if the average person did, would s/he think that the term “photo illustration” was anything more that a couple redundant words before someone’s name? (Having not seen the magazine yet I have no idea if they credited the image in this cryptic way).
It’s OK to be plainly, playfully obvious I think. But this was certainly not a transparent change.
3. “Sometimes — as with an image of President Chavez on May 15 on which we darkened the background, or with our “It’s time” cover endorsing Mr. Obama, from which the background was removed altogether — it is to bring out the central character. We don’t edit photos in order to mislead.”
I think they did intend to bring out the central character here, and I can sympathize with that hope. I am sure their ideal cover involves a clear, simple graphic statement that acts as a metaphor or confirmation of lead story. Having seen neither the Chavez nor Obama Health Care covers, I can’t judge whether they were obvious enough for me. But removal of anything from an image is misleading and can be even if the image is only cropped. There was context behind both those heads, and perhaps even context cropped by the photographer as s/he shot the images. Cut-out images need to be as transparent as any other. Even if those two other examples were as clear as I’d hope, this June 19 image is not.
Here are some questions I’d ask a class:
How many images have been made of Obama? Of the Gulf oil spill? Of Obama at the Gulf oil spill? Is this really the only image out there that makes this point? Isn’t a better answer — one that would maintain the critical trust of the readers — to find a different image?
If all that is impossible and you feel the only image available would not work without being altered, then why not go all out? Why cop out with the simple removal of a person who was there giving context to that image when you could find a perfect Obama, a perfect flaming oil rig and make something infinitely more artful and obvious?
Caricature-like montage illustrations are a cop-out in my book too, but if there’s any place they work it might be magazine covers or opinion pages, so it’s a reasonable choice here — certainly better than this deceptive alteration.
This is an excellent example of why we should not alter journalistic images. Intent to deceive or not, the entire story has changed from the original to the final alteration.
4. “I asked for Ms. Randolph to be removed because I wanted readers to focus on Mr. Obama, not because I wanted to make him look isolated. That wasn’t the point of the story. ‘The damage beyond the spill’ referred to on the cover, and examined in the cover leader, was the damage not to Mr. Obama, but to business in America.”
Then why is this the one and only image that could be used? Why was this frame so important that it needed to be deceptively altered? For me the resulting image says only that Obama is disgusted with the spill somehow. And that isn’t the true message of the original frame. The original Reuters picture says Obama discusses cleanup efforts with local and national officials. So this altered image lies. And if the story is about the damage to business in America, then this image is a total failure. No hint of that message is there.
Like every similar case I see, the excuses are simply excuses. When a publication decides to make an alteration to a news or documentary image it all comes down to laziness. They didn’t take the research time, the creative effort or the thought to find the honest solution. And the resulting justifications (of which there are hundreds) are simply poor justifications.
There’s a spot I love to camp in Utah, on the edge of a red rock canyon miles from the nearest town. On a clear moonless night the stars are so rich that I can never sleep. I spend most of the night gazing at the curls and eddies of the Milky Way, smiling at passing satellites and listening to wind hiss off the wing feathers of diving swallows working the cliff-edge currents.
“I’ll find a deal on a clock drive,” I’d think to myself, wondering how I could photograph this amazing visual. I’d get the star-tracking device astronomers use to keep a far-off celestial object in their lens for longer than a few seconds.
Using film, or a digital camera only three years ago, it would have been necessary to expose for hours to get the detail I wanted. And without complex engineering the stars would all move and become the clichéd star trails in a camping photo. The clock drive would be a compromise too, as in relation the ground would move. Capturing both that sky and the canyons below it would be a daunting task.
Now camera manufacturers have reached astronomical heights in low-noise ISO, and making that photo is remarkably simple: A bright lens, ISO 1600 or so and maybe 30 seconds. In that time the stars don’t move much and the camera’s sensor seems to see into even the shadows of light cast through the atmosphere by a city a hundred miles off, or from the stars themselves. I just have to get back to that favorite spot under a new moon.
But it’s not just about stars and gimmicks. As the photographers of the last century must have felt when film reached ISO 100, “You can photograph anything now.”
ISO has become such a versatile and useful element in the equation of photography that I wish camera makers would promote the controls for it to the same level as shutter speed and aperture. I want to change it as often as I change those two.
For Harry- or Mary-DSLR-owner this means great cushion in getting that family moment onto Facebook. For a professional photojournalist, though, it is versatile power. Some of the world’s most disturbing, telling or satisfying moments happen after the sun is down, in only the smallest hints of light. What every storyteller wants are better tools with which to tell the full story.
This power was immediately put to use in the toughest places. Images of conflict and injustice in the night started appearing as fast as this generation of cameras appeared. Look, for example, at the work of Tyler Hicks and Michael Kamber. Also, while searching unsuccessfully for one image (possibly by Hicks or Kamber) I found the work of Michael Yon.
And in their latest edition, National Parks magazine filled their cover and several inside spreads with starry landscapes. The story was written by my colleague and sometime student Anne Minard.
Another of the great gifts of digital photography is the perfect ability to correct color in white balance. This has been there since the first RAW files on my notoriously bad Nikon D1. (Give it a break. It was first out of the chute for truly usable digital cameras.) Film corrections took exposure-robbing filters that needed a huge investment in time and money to reach commercial perfection.
These wonderful tools are certainly helpful to amateurs too, and lately a few colleagues have admitted being nervous about them in the hands of just anyone. I suppose in days of old it was as much the technical craft of photography that separated us pros from the great un-hypo-cleared masses as anything. Only we had the know-how to correct fluorescent lights and expose at ISO 3200. But what has separated us from just anyone with a camera is the ability to tell the story well and accurately.
It’s not the tools that do the job. It’s the experience of the photographer that does.
This is a beautiful age in our art. Not only do we have almost all the power of the film world still at hand, but we have the ever expanding power of the digital world at our fingertips.
This is my ode to the digital age. Never has our toolbox been so full.
Thank you for being patient between posts as I teach, study and shoot. Summer is here!
Haiti could be the story of the year, and scores of international photojournalists are there now, more than a week after the devastating earthquake. Their work has been powerful and has unquestionably influenced the amount of aid headed there in the aftermath.
Though some journalism about the disaster (as usual) has been an embarrassment, overall the coverage has made me proud of my profession. Those photographers will eventually leave gratified, exhausted and permanently affected by their work.
But for the rest of us who are not there I suggest we support causes and charities that matter to us as photojournalists.
Here are a few photojournalist-related favorites:
Another one of very great importance is Internews, an organization that trains and supports local journalists around the world. Basic support of democracy, information and the Fourth Estate does not come from international journalists who parachute into the disaster. It must come from the locals who work the streets of countries like Haiti every day. And though those parachute journalists certainly help draw attention and support from the wider world, it is local information, delivered on the spot in local languages that can save lives immediately. Help Internews help Haitian and other local journalists get back up and running on their life-or-death jobs.
Read or listen to Bob Garfield’s interview last week with Mark Frohardt, the group’s vice president for Health and Humanitarian Media, on NPR’s On the Media…
…and then send a bit of help to any of the above.
To my readers I apologize for the sparsity of posts of late. Jobs of shooting and teaching now matched with study of my own has my schedule thoroughly filled. I hope you’ll stay tuned for monthly posts.
What can a photographic portrait actually tell us? At the most we see a singular fleeting expression that was either concocted by the subject or directed by the photographer. We see a hairstyle, some clothing perhaps, and sometimes the context of environment.
But can a human being ever be so simplified? To sum up a person, or even a particular moment in the life of a person, would be an incredibly complex task. In many modes of photography that would be irrelevant. But in journalism we would still argue that our portraits are out to truthfully represent at least an aspect of a person.
That is a virtually impossible quality to judge though. As the subject we are always trying to present our own imagined version of physical or stylistic selves.
As the photographer we are always interpreting — for right or wrong — that person. We are photographing our own reading of the subject.
Viewers see only what they want to see in a portrait. Judgment is immediate and preconceptions are made.
Yesterday as I drove home listening to NPR’s All Things Considered, a story on a previously unknown photographer caught in my ear.
Robert Bergman, who had worked for 60 years with little recognition, was now featured in Washington, D.C., and New York art institutions. The shows come for his portraits, described — and shown on the Web — as simple, posed images of people found on the street. They come with no contextual information.
“I would say that anytime we meet a person it is impossible for us to not somehow figure out what they are about. We start doing that instinctively,” Bergman said in a comment only available on the audio. “We figure them out by projecting our own fantasies on them. That’s called stereotyping or typologizing. We sentimentalize them even if we think we’re glorifying them.”
Yes, I thought on a second listen, he understands it. We not only do that upon meeting someone, but we do it with even greater eagerness when we look at a portrait. We cannot help but carry our own assumptions and our own histories into a portrait, particularly when we have no context for that person. Had we met them on the street we would have a thousand more clues about them, from their gestures to accent, expression and vocabulary.
I think that’s why we love portraits so much. Few other kinds of images are so much about us as viewers.
Take the ubiquitous image of a third-world child staring at a camera. I once had an editor who inelegantly said as he looked at some portfolios, “I never want to see another picture of a brown kid staring at the camera again.”
His point was to ask what those images — so often found in the work of young photographers returning from their first trip abroad — could ever really say.
But those images are immensely popular among our readers. Many times I have heard people say they “feel a connection” to that subject, as if through silver or ink they are communicating with each other. This happens so readily that the great Sebastião Salgado published a book entirely of third-world children staring at his camera. I have long imagined it as his top seller. People sense pride and dignity, openness, intimacy and many other sentiments in those images. Bergman’s are getting similar reactions.
But are any of those things really there?
Arrive in a remote village or even in suburbia and the kids will stare at you. The crazy tall person with the camera is a fascination and a curiosity. The kid staring picture may also be an easy image for a non-professional to make, as most travelers are shy, slow or uncomfortable to snap pictures on the sly. The eye contact is tacit approval to press the trigger.
Viewers can also be touched by a pained expression, a look of misery or a “haunted gaze.” Steve McCurry’s famous portrait of an Afghan girl with such a gaze has captured the imagination of several generations. It is a phenomenon.
But what was the source of that gaze? The horror of war? Poverty? Oppression? It could well be. Or maybe it’s just a look of surprise to find some foreign-looking stranger aiming a camera at her in a culture where such actions are very rare. I have no idea and no way to judge, really. Our interest is not as much in who she is and what her circumstances may be, as it is in what we imagine or stereotype them to be.
Does anything change with adult portraits? Complex portraits? Environmental portraits? I don’t think so. They are still simply a subject trying to present a P.R. image combined with a photographer trying to directly interpret that subject combined with a viewer attaching too much of themselves to the image’s significance.
That can be interesting art, but potentially skewed documentation. And perhaps it applies to every kind of photograph, with or without a documentary purpose.
The comments of Sarah Greenough, the curator of Bergman’s Washington exhibition confirmed it all and even contradicted Bergman himself. “The end result is that the people sort of seem to reveal their own humanity in front of the camera.”
I disagree. The subjects of Bergman’s work have simply revealed a tiny little story — be it true or false — that they created for his camera. In a game of telephone Bergman selected a moment where he thought he understood that story. And the viewers are the last conveyors of the game’s call with all their subjective misinterpretation in tow.
This isn’t Bergman’s problem. “Well it’s about art,” he said. “I’m an artist, not a social scientist. I’m not a do-gooder. I’m not a documentarian. I’m not a journalist.”
How then, as journalists, can we make a portrait be viable? We do this by understanding well how portraits are seen. We struggle to listen and observe carefully so we don’t misinterpret our subjects or saddle them with our own life experience. We are careful to represent people in ways that are hopefully not mis- or over-interpreted by the viewers.
Can it work?
You tell me.
This week featured photojournalism-related news that seemed to come from two different realities. In many ways the issues and sentiments are the same — protection of privacy. But privacy is not an issue in either case. Both are about protection from criticism.
California governor Arnold Schwarzenegger signed this week a new law making it easier to sue media outlets that allegedly invade a celebrity’s privacy.
It seems our problem of making some citizens more equal than others persists. Why should Arnold and his friends be more protected from images than the rest of us? And what are they protecting? The treatment of the issue implies that celebrities (by what definition?) are being violently assaulted. Yet all the pictures usually show is a poorly dressed, anorexic or obese celeb shopping for accessory-dog food. They are not protecting their physical selves, just their well-crafted marketing image.
At the same time, new rules on journalists embedded with the military in Afghanistan prevent photographs of U.S. Soldiers killed in action. An image (linked above from News Photographer magazine) by Julie Jacobson seems to have reignited the old issue.
“Media have multiple ways to cover the war in Afghanistan and embedding is only one of the choices available. The press retains the option to report independently or as a media embed with military forces,” a Master Sgt. Clementson told the NPPA’s News Photographer magazine.
Access, where have you gone? I can’t imagine how one could be in the presence of battle without being embedded. Without those images, war coverage drifts toward “propaganda by omission.” And the price of war is hidden from the citizens who pay for it with money and lives.
Does this rule protect a soldier? The dignity of death? The family? Perhaps tangentially. But it unquestionably protects the military’s well-crafted marketing image.
I have little sympathy for celebrities, but I do have sympathy for soldiers and the risky, difficult job they perform. But, as it was once said of battlefield casualty photography (if you know the source of the quote, send it my way), images of a soldier’s death honor that death as the ultimate sacrifice.
Many argue that a block on such pictures is meant to protect the families of the victims. That is a worthy sympathy too. But that place is a funny one to draw such a line. If that holds true, should we not avoid photos of any casualty? Any disaster? Any death? Valuable coverage of the world would greatly suffer. We need to see to believe, and to understand the impact of our or others’ actions.
Two worlds under the control of marketing. In both the surface hides the reality beneath.